{"id":4563,"date":"2020-01-20T00:14:58","date_gmt":"2020-01-20T00:14:58","guid":{"rendered":"http:\/\/theopinator.org\/home\/?p=4563"},"modified":"2020-02-21T23:49:38","modified_gmt":"2020-02-21T23:49:38","slug":"restricting-students-expression-does-sems-new-dress-code-support-our-schools-ideals","status":"publish","type":"post","link":"https:\/\/theopinator.org\/home\/2020\/01\/20\/restricting-students-expression-does-sems-new-dress-code-support-our-schools-ideals\/","title":{"rendered":"Restricting Students\u2019 Expression: Does Sem\u2019s New Dress Code Support Our School\u2019s Ideals?"},"content":{"rendered":"<h3 style=\"text-align: center;\">By Sophia Kruger \u201822<\/h3>\n<p style=\"text-align: left;\"><span style=\"font-weight: 400;\">In the age of Instagram, Snapchat, and TikTok, self-expression is everything. Teenagers have access to numerous platforms that allow them to share who they are with the world anytime and anywhere. One outlet that has always been used for expression is clothing; our clothes tell the story of who we are and how we want to present ourselves to the world, but only to a limited extent. It is certainly not uncommon for schools to impose dress codes on students, but what benefits and damages are they really causing to educational environments?\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">To much of the administration here at Sem, the new dress code has been seen as a way to better represent our school. Mrs. Bartron, an esteemed teacher and dean of the class of 2022, believes that \u201ca dress code that requires our students to be clean and neat reflects our mission and core values &#8211; respect, integrity, and responsibility.\u201d She also feels that \u201cstudents and families have adjusted to this dress code, and it has accomplished its objectives\u201d while also helping \u201cto unite us in good ways\u201d by encouraging communication between students, parents, and faculty with discussions that were had about these changes before the school year began.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Some students, however, do not feel that the new limitations imposed upon their dress have benefited the environment of the school. Mya Pyke \u201822 expressed her frustrations with the new dress code by saying \u201cit\u2019s really annoying because we bought all of these clothes in the summer to get ready for the school year, and now we can\u2019t even wear them\u2014it\u2019s just such a waste of money,\u201d and a significant burden for families that cannot afford to purchase an entirely new, dress-code-approved wardrobe whenever the school chooses to modify its regulations. Pyke also feels that \u201cthe school should take into consideration how much money we had to spend on clothes for last year\u201d before making such drastic changes to what we have to wear, as \u201cit\u2019s insensitive of money\u201d and \u201cnot everyone can afford that stuff.\u201d Angelo Lombardo \u201822 also explains that some aspects of the dress code are inconvenient for students because \u201cit\u2019s expensive to change what we wear \u2026 we all have so many hoodies, and it\u2019s a pain to carry a winter coat around all day,\u201d and this is especially true when a heavy coat is not necessary. Another student of the class of \u201821 who prefers to remain anonymous echoed this sentiment strongly by saying that \u201cthe school should refund us for the extra money we had to spend this year.\u201d Though this may not be a very realistic option, dress codes indeed impose a financial strain on many families in addition to the existing costs of private education.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Other students don\u2019t support the dress code because they feel that it unfairly targets female students. Though all students can no longer wear Sem sweatshirts or t-shirts to school, some think that girls are experiencing more restrictions on their clothing than boys. Samantha Barcia \u201822 believes that the \u201cdress code is heavily targeted towards girls, especially because boys are still allowed to wear the pants that they always have in cold weather, but it\u2019s much harder for girls to find pants to wear\u201d when it\u2019s cold outside due to \u201cthe ban on colored jeans.\u201d She explains that \u201cin all honesty, the majority of girls aren\u2019t wearing those kinds of pants (chinos) and they don\u2019t own them already,\u201d whereas \u201ckhakis are a regular pant style for boys.\u201d Some girls would rather be cold during the wintertime than wear the pants that have become our only option, as \u201cwe would rather feel confident at school\u201d when with our peers.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Many students are feeling dissatisfied with the dress code for a variety of reasons, but what power do students really have to change the rules? Mrs. Barton recommends that \u201cstudents [that are] interested in any modifications\u201d should have \u201cconversations with Mr. Morris, class deans, and Student Government\u201d about what they think could \u201cbe the right next steps\u201d for the dress code. Whether we believe that the dress code supports Sem\u2019s ideals as a school, violates our freedom to express ourselves, places an unnecessary financial strain on our families, or targets individual members of the student body more than others, this new policy does affect us all. However, the choice for students still remains: will those against this new policy fight appropriately for change, or will the new dress code stay the way that it is in years to come?\u00a0<\/span><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>By Sophia Kruger \u201822 In the age of Instagram, Snapchat, and TikTok, self-expression is everything. Teenagers have access to numerous platforms that allow them to share who they are with <a class=\"more-link\" href=\"https:\/\/theopinator.org\/home\/2020\/01\/20\/restricting-students-expression-does-sems-new-dress-code-support-our-schools-ideals\/\">Continue Reading \u2192<\/a><\/p>\n","protected":false},"author":9,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"footnotes":""},"categories":[7],"tags":[],"class_list":["post-4563","post","type-post","status-publish","format-standard","hentry","category-opinions"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/theopinator.org\/home\/wp-json\/wp\/v2\/posts\/4563","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/theopinator.org\/home\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/theopinator.org\/home\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/theopinator.org\/home\/wp-json\/wp\/v2\/users\/9"}],"replies":[{"embeddable":true,"href":"https:\/\/theopinator.org\/home\/wp-json\/wp\/v2\/comments?post=4563"}],"version-history":[{"count":5,"href":"https:\/\/theopinator.org\/home\/wp-json\/wp\/v2\/posts\/4563\/revisions"}],"predecessor-version":[{"id":4622,"href":"https:\/\/theopinator.org\/home\/wp-json\/wp\/v2\/posts\/4563\/revisions\/4622"}],"wp:attachment":[{"href":"https:\/\/theopinator.org\/home\/wp-json\/wp\/v2\/media?parent=4563"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/theopinator.org\/home\/wp-json\/wp\/v2\/categories?post=4563"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/theopinator.org\/home\/wp-json\/wp\/v2\/tags?post=4563"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}